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Molokans)
The Molokans (Russian: Молока́не) are a "Biblically-centered" religious movement, among the Russian peasants, who broke away from the Russian Orthodox Church in the 1550s. Molokans denied the Czar's divine right to rule and rejected the icons, Orthodox fasts, military service, the eating of unclean foods, and other practices, including water baptism. They also rejected the traditional beliefs (held by Catholic, Protestant, and Orthodox Christians) in the Trinity, the veneration of icons, worship in cathedrals, the adherence toward saintly holidays, and the decisions of Synods and Ecumenical Councils.
History
During the reign of Ivan the Terrible (1547-1584 A.D.), Matthew Simon Dalmatov, the first martyr of the Molokan faith, began to evangelize his family, his master, and local village members in and around the city of Tambov. Dalmatov carried this sectarian belief into Moscow, where a group of sojourners from northern Russia (near the Finnish border), which were Mordvins, heard his message of spirit and truth and embraced it. Dalmatov was later martyred by Orthodox priests in a monastery prison by being placed upon a device in which two large wooden wheels with iron spikes would spin in opposite directions thereby pulling the individual’s body apart from the inside out.
The name "Molokan" was used for the first time in the 1670s, in reference to the people who ignored the 200 fasting days, drinking milk (moloko = "milk" in Russian). Molokans themselves did not completely reject the name—even adding words like "drinking of the spiritual milk of God" (according to I Peter 2:2, "Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation").
Heretics were inhumanely punished in Czarist Russia. Beatings, torture, kidnapping, imprisonment, banishment, dismembering, killing, and other forms of cruel punishment were inflicted upon these Spiritual Christians. In the 1800s, the government's policy was to send the heretics away from the center of the country into Ukraine, central Asia, and Siberia. In 1833, there was an outpouring of the Holy Spirit upon a number of Molokans in the Transcaucasus region. This created a schism between Constants and the newly evolved Jumpers and Leapers. With the addition of the manifestation of the Holy Spirit, this new smaller sect began a revival with intense zeal and miracles rivaling that of Christ’s Apostles. Condemnation from the Constant sect lead to betrayals and imprisonment for many of the Jumpers and Leapers, now called New Israelites by their anointed leader Maxim G. Rudometkin. The famous writer Leo Tolstoy visited Russia's second most sacred religious site, Solovetski Monastery (near the White Sea), in 1869 where he found the prison conditions to be repulsive. After having spoken to Rudometkin, Tolstoy found no basis for his 9+ year imprisonment, and so by favor of the Grand Duke, had him reassigned closer to his home at the Sudzal Monastery prison where he remained another 9 years. From then on, Tolstoy grew fond of the Molokans and secretly conversed with many of them regarding Spiritual matters.
At the end of the 19th century, there were about 2,000,000 Molokans in Russia. Before World War I there was a well-known colony of Molokans that had been exiled to central Asia (an area long within Russian hegemony) living closely with Armenians, Lebanese and others at the foot of Mt. Ararat in Kars, Anatolia. As a 12 year old boy, Efim G. Klubnikin became known as a "seer", or prophet, depending on one's viewpoint. He as a young boy was divinely inspired to Prophesy about a coming time that would be unbearable and the time to leave Russia is now. For "Soon the doors will close and leaving Russian would be impossible. He "foreknew" that when he would be an adult that the Ottoman Turks were heading for Armenia and Ararat, and he was able to provide leadership in getting the Molokan community and others out of harm's way. Only about 2,000 Molokans (mostly of the Jumpers and Leapers Sect) left for the United States and settled in the Los Angeles area and some other parts of the west Coast and Canada. The Klubnikins continued to be involved in cattle and groceries, as they probably had done in the area of Tambov prior to exile. Others received a land grant from the Mexican government and settled in the Guadalupe Valley in Baja California, Mexico. An even smaller number of Constant Molokans fled Russia and settled mainly in the San Francisco, California and Sacramento, California. Presently there are about 20,000 people who "ethnically identify themselves as Molokans." There are also approximately 200 Molokan churches, 150 of them in Russia. Approximately 25,000 Molokans reside in the United States, of which only about 5,000 "ethnically identify themselves as Molokans;" most of which, reside in California, Arizona, Oregon, Washington, and Wyoming. Molokans can be found in Russia, Turkey, Mexico, Armenia, Brazil, Azerbaijan, Australia, Uruguay, Mongolia, northwest China, and in the United States. Not long ago the Smithsonian Folklife Festival featured Molokans as one of their peoples.
omited facts: the russian molokans were actually ostrasized from russian society in 1400's for their refusal to bear arms. Eventually they were permitted into russian society when they agreed to send doctors and nurses into military service and other forms of conscientious objector service. Some of those who immigrated into America did continue this tradition. See the last name Rogoff from Madera, California on the Vietnam Memorial at the Capitol sacramento,ca. There were others who survived(I can not give you their names, they may still be living). Some where ostrasized by their various molokan churches eventhough they were conscientious objectors in the American military (apparently some form of patranistic control from the various molokan churchs. The molokan churches have a sharring, sharing similar in quaker churches, part of there prayers - church is called prayers or gathering - and they will never permit sharing your belief from the Bible of military service and they will never permit your sharing of sacrifice for humanitarian reasons on the battle field or area of confilict similar to the pensylvania quakers).
my father was a russian cossack from chechnya, grosna russia 1947 (brought into the u.s. in violation of the yalta agreement) my mother was a russian molokan who studied to be a russian doctor. I cannot help you i was never on the payroll nor did i ever carry a weapon. good luck.
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